Monday, December 27, 2010

Holy Family

26 December 2010

EntranceSee amid the winter snow
Penitential RiteSt Gabriel (mtgf)
GloriaChristmas Gloria (Paul Gibson)
Psalm 127O blest are those (Paul Inwood)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsGood King Wenceslaus
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodChristmas (Ebeling arr. mtgf)
Communion Coventry Carol
FinalUnto us is born a Son

Opening and Closing Hymns both present images of Holy Mother and Child for the feast. Unto us is born a Son also makes reference to Herod who slew the little childer — verses which are omitted from the Gospel for this Sunday. This episode was also the inspiration for the Coventry Carol. Piae Cantiones was the source for the melody of Unto us and also for Good King Wenceslaus sung to mark the feast of Stephen.

Christmas: Mass during the Day

25 December 2010

EntranceOnce in royal David's city
Penitential RiteSt Gabriel (mtgf)
GloriaChristmas Gloria (Paul Gibson)
Psalm 97All the ends of the earth (mtgf)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsCarol at the Bethlehem Cave (Spanish, arr. Walker)
Eucharistic PrayerMass of Creation (Marty Haugen)
Lamb of GodChristmas (Ebeling arr. mtgf)
Communion Peace Child (Bernadette Farrell)
Away in manger
Night of Silence (Daniel Kantor)
FinalO little town of Bethlehem

Though it was still cold the weather was not adverse. Numbers on Christmas morning which seem to vary from year to year were high, it had been full at midnight as well. The numbers meant there was a scramble for a third piece at communion as people were still processing — and Night of Silence was on the top of the pile. Though I rarely comment on the logistics of our liturgy the simple rule of 2 chalices to 1 ciborium is a good starting point: 4 to 1 much less so, hence the length of the procession. I am not necessarily say that a lengthy procession is a problem just that it can have consequences.

Peace Child by Bernadette Farrell is a lovely gentle carol. The gentleness however doew not temper the strength of the text by Shirley Erena Murray.

Christmas: Mass during the Night

24/25 December 2010

Carols & Readings
Once in royal David's city
A boy was born (Gesius/JS Bach)
While shepherds watched
There is no rose (Medieval)
O little town of Bethlehem
On the lips of an angel (Bach/Gounod/Scott Soper
EntranceO come all ye faithful
Penitential RiteSt Gabriel (mtgf)
GloriaChristmas Gloria (Paul Gibson)
Psalm 95Today a Saviour has been born (Bernadette Farrell)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsWhat can we give (Catalan, arr. Dean)
Eucharistic PrayerMass of Creation (Marty Haugen)
Lamb of GodChristmas (Ebeling arr. mtgf)
Communion Night of Silence (Daniel Kantor)
Silent Night
FinalHark the herald angels

For the carols before midnight the slashes mean different things. A boy was born 4 verses were sung to the spirited harmonisation of Bartolomaus Gesius and the last verse, more steadily, to a more chromatic harmonisation of Bach's. On the lip of an angel always reminds of a recipe by Sophie Grigson fro a triple cream vanilla mousse written for the weekend before Ash Wednesday. She argued that if that you clearing the larder of foodstuffs before Lent and could only manage pancakes it was a sorry larder. The mousse piled excess on excess and so to Gounod's confection of Bach Scott Soper adds another layer. I m not sure it is necessarily more cream rather an additional ingredient that adds flavour and meaning. To some Gounod is already an iconoclast let us just say that Soper is as successful as Gounod.

The choir carols before Mass were the changes this year the rest, as usually the case with solemn occasions, was unchanged or at least changes slowly. But I was aware that this time next year we were likely to using the new translation. Some settings you hope the composer will revise. I have a fondness for Paul Gibson's Christmas Gloria. It might be thought slightly naff, with the Gloria in excelsis refrain but it's effective naff. The greater loss maybe having a sung Eucharistic Prayer or at least a change that would require careful preparation. It is obvious that people are especially attentive when the prayer is sung and singing it at Christmas heightens the solemnity. We shall see how we manage next year. My suspicion is that Missal tones are not an adequate replacement. My experience is that 2-3 notes of the chant do not have enough character to engage a celebrant who sings well but does not read well.

One other change has already been made and has so far gone by without remark. In previous years we have always sung John Bell's Behold the Lamb of God as a Lamb of God from the end of November until first couple of weeks of Ordinary Time. It did bind together the season from the Lamb on the throne to the Lamb so long expected through to the acclamation of John the Baptist. However its seems to me that the forthcoming translation is an opportunity to reflect on our practice and it ain't a Lamb of God, arguably an acclamation rather than an invocation, a text addressed to one another rather than to the Lamb. Hence an Advent Lamb of God referring to Rorate Caeli and Veni Emmanuel and a Christmas Lamb of God adapted from a hymn tune from Ebeling (cf. Carols for Choirs 2). The leaflets were printed before the Christmas was adapted and so a broad rubric of repeat have mercy on us etc. was included. We will use it for the coming two Sundays and maybe try a combination English and Latin response. I am thinking next year that the congregation might be invited to sing the whole thing through. Though it is not that long it is still longer than the Breaking of Bread - an action which contrary to some is rarely over emphasised.

There seems a certain expectation of O coime all ye faithful and Hark the herald angels at beginning and end. O come all ye faithful works well with a pause before the last verse as the crib blessed and baby placed in the manger. Over the years we have tried alternatives for the final hymn but Mendelssohn has returned. What I find interesting is the popularity of texts which speak in the language of late 18th/early 19th century piety/theology.

Friday, December 24, 2010

4th Sunday of Advent

19 December 2010

EntranceO come divine Messiah
Penitential RiteOrbis Factor (mtgf)
Psalm 23 Let the Lord enter (mtgf)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsAve maris stella (Monteverdi)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodAdvent (mtgf)
CommunionO holy Mary (Owen Alstott)
FinalO come, O come Emmanuel

Snow meant we were unaccompanied. We were also for unknown reasons leafletless. We considered doing 'Longing, trusting' and seeing if the congregation could participate from memory. My guess is that they might have done so but we were also aware that as there was no evening Mass there would be some for whom it would be completely unknown. I am not sure we have ever used O come divine Messiah as a congregational hymn - but it sung well - one of the benefits of being unaccompanied is that you are more aware of how things are. We often sing O come divine Messiah in a simple choir arrangement and we had to pay attention so that we did not divert into the arrangement version of the melody.

Snow meant pulling out things that would work with just voices - so though they are both written to be sung unaccompanied both Monteverdi and Alstott became a capella. The Alstott with its chant-like qualities worked well. Advent seems to be when we sing more chant that the rest the year. The version of the Monteverdi begins and ends with the chant for Ave maris stella which is used as the basis for the piece.

Thursday, December 16, 2010

Advent Carol Service

13 December 2010

Gathering ChantLong is our winter (German, 15th c.)
Opening HymnO come, O come Emmanuel
Reading May the Lord confirm your hearts in holiness (1 Thessalonians 3:12–4:2)
ResponseYour words are spirit (Bernadette Farrell)
ReflectionWe are made to receive love (Pope Benedict outside Westminster Cathedral)
MotetAve maris stella (Elgar)
ReadingGrow strong so that Christ may live in your hearts (Ephesians 3:14–21)
ResponseYour words are spirit (Bernadette Farrell)
ReflectionGod loves us with a depth and an intensity (Pope Benedict at the Big Assembly)
SongGod has chosen me (Bernadette Farrell)
MeditationGod has created me to do him some definite service
ReflectionBe open to his voice resounding in the depths of your heart
SongNo wind at the window (Irish trad./John Bell)
Gospel AcclamationGospel Greeting (Bernadette Farrell)
GospelJesus is born of Mary who was betrothed to Joseph, son of David (Matthew 1:18–24)
IntercessionsYour words are spirit (Bernadette Farrell)
Presentation of Cheques
SongFreedom is coming (South African)
Concluding Prayer
Final SongJoy to the World

Each year the Advent Carol Service tries to reflect something in the life of the College. The fixtures are that is Advent, not Christmas, it is an opportunity to present the cheques for monies raised for local and national children's charities and musical forces are brought together.

This year we took the Papal Visit as a key theme and used extracts from when Pope Benedict spoke to young people as a way of structuring the liturgy. What he said fitted in well with the themes of Advent. The Farrell response harked back to the Prayer with the Religious in the College Chapel. Otherwise the music did not reflect the visit. Mary proved, appropriately, an underlying - someone for whom God had a definite purpose.

Sunday, December 12, 2010

3rd Sunday of Advent

12 December 2010

EntranceLonging, trusting (mtgf)
Penitential RiteOrbis Factor
Psalm 145Come, Lord, and save us (mtgf)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsSong of God among us (Huijbers)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodAdvent (mtgf)
CommunionBe patient, Beloved (Collegeville Composers Group)
FinalTell out my soul

Rejoice for the Lord is near began the verse of the opening song, marking Gaudete Sunday. Tell out my soul at the end was also chosen because it is 'upbeat'. I think it also picked up in 'the hungry fed, the humble lifted high' the words of Jesus in the Gospel to the followers of John the Baptist - tell, John, what you have seen. And that is the fulfilment of Isaiah (particularly in the Gospel Acclamation verse).

A long time ago I remember someone suggesting that singing 'Wait for the Lord' at Communion was abit for short-sighted as Christ was present. You might suggest the same about 'Be patient, Beloved' but in someways it is an expression of that special Advent time of present but not yet, long expected but God with us.

Friday, December 10, 2010

Immaculate Conception

8 December 2010

EntranceThe Angel Gabriel
GloriaSt Gabriels (mtgf)
Psalm 97The Lord has shown (mtgf)
Gospel AcclamationGospel Greeting (Bernadette Farrell)
Preparation of GiftsAve Maris Stella (Elgar)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodRemembrance (Marty Haugen)
CommunionNo Wind at the Window (Irish melody/Bell)
FinalLong ago prophets knew

The College's patronal feast and coming together of our musical forces. These include the College Choir who contributed to the liturgy for the first time. They sang Elgar's Ave Maris Stella, the text from which the College's motto is drawn: Monstra t'esse matrem. I presume that Elgar's setting was written for his parish choir and has melodies and singable parts. I appreciate his dabbling in modality and his skilful use of musical material which makes it a tightly written work. I am pleased to say the College Choir sang it with a pleasant tone and good line - well done.

The psalm setting is an adaptation of one I have written for Christmas day and to my mind this is a good example where the use of the same setting - with different responses - can be effective, making a connection between the two feasts.

For gatherings such as this it is always hard to guess what hymns that people would know and are also appropriate. The final hymn is sung to Theodoric (or God is love; his the care) and so was a tune that most people seem to know. I am not sure about the words. Though they suitably joyful for a patronal feast, were of Advent and capture Mary's role I found some of the rhymes a bit harsh and the refrain with its 'sings' and 'rings' a little twee.

Sunday, December 5, 2010

2nd Sunday of Advent

5 December 2010

EntranceLonging, trusting (mtgf)
Penitential RiteOrbis Factor
Psalm 71In his days (mtgf)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsO comfort my people (arr. mtgf)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodAdvent (mtgf)
CommunionRorate caeli
FinalBenedictus (Alstott/Farrell)

Advent is a time of preparation.This morning reminded that preparation has a number of layers. There is what you prepare to sing and what becomes impossible when circumstances change — so no accompaniment and fewer singers. Then there is the preparation that is longer term. This is analogous to those recipes beloved of cookery writers - the store cupboard standby.

Being unaccompanied means that you can hear the congregation sing. So whatever my worries about the Kyrie last week there was no confusion evident this week. In a similar way I was not sure how well the final hymn would work - though we have sung it in Advent for the last few years, but the congregation sang out. A reminder once again that pieces can be remembered from year to year.

Sunday, November 28, 2010

1st Sunday of Advent

28 November 2010


EntranceLonging, trusting (mtgf)
Penitential RiteOrbis Factor
Psalm 121I rejoiced when I heard them say (mtgf)
Gospel AcclamationSalisbury (Christopher Walker)
Preparation of GiftsIn the day of the Lord (M D Ridge)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodAdvent (mtgf)
CommunionBread of Life (Bernadette Farrell)
FinalHark a herald voice is calling
Back to the beginning of the Lectionary and Year A. The psalm provides a bridge from one year to the next but now in response to the first reading its focus is eschatological. The song by M D Ridge is a paraphrase of Isaiah reading and is a reminder that we wait in joyful hope for the day of the Lord.
Last year we sang the Orbis Factor Kyrie and just repeated the third Kyrie; this year the congregation were invited to sing the final Kyrie as given. One of the assumptions we may have fallen into is that congregations are only capable of repeating what is sung to them rather respond with an answering phrase. I did consider what I think of as the 'Ainslie' solution which is for the congregation to repeat the cantor's Kyrie and then for the choir to sing the last Kyrie as a coda. As we usually have the 3rd form of Penitential Rite my guess is that would seem an intrusion before the absolution.
A new 'Advent Lamb of God' — as we look towards the new translation of the Missal it seems an opportunity to review what we sing. So a recognition that John Bell's charming Behold the Lamb of God is not a Lamb of God however nicely it bridges the seasons until the beginning of Ordinary Time in the new year. The new setting may not be perfect either. It echoes (read 'copies') Rorate caeli and O come, O come Emmanuel and alternative invocations are offered taken from the O Antiphons.

Sunday, November 21, 2010

Christ the King

21 November 2010

EntranceLord Jesus Christ, you have come to us
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 121I rejoiced when I heard them say (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsChrist the Glory (J F Lalouette)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodLamb of God 6 (mtgf)
CommunionCall us to your table (Christopher Walker)
FinalHail Redeemer

Th end of liturgical year is a time of culminations. David is crowned king and we rejoice; Jesus is raised up. We have reached Jerusalem. A journey we began in the Summer when Jesus took the road to Jerusalem - Let us go to God's house. But I realised listening to the Gospel today that the psalm response is also that of the repentant thief. This eschatological dimension reminds us that this ending is also a beginning. We shall sing the same response at next week's Mass and so the response is ours to God's invitation to eternal life.

Lord Jesus Christ was chosen for its reference to Calvary — something shared with the final hymn. The verses of Call us to your table based on Ephesians are similar to the letter to the Colossians — Christ the first born of creation.

Wednesday, November 17, 2010

33rd Sunday in Ordinary Time - Remembrance

14 November 2010

EntranceEternal Rest (mtgf)
Roll of Honour
GloriaSt Gabriel (mtgf)
Psalm 97The Lord has come (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsGaudent in caelis (Dering)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodLamb of God 6 (mtgf)
CommunionChrist our Peace (Marty Haugen)
FinalAt the name of Jesus

Our roll of honour this morning commemorated those students who had died in the First World War. I was struck by the familiarity of the names which we recall each year and that we do not remember those who survived. This year we began with the 2 minutes silence and then the Entrance Procession followed by the reading of names.

The readings were of the Sunday and were fitting. At the name of Jesus was chosen for its strong eschatological verses - Christ shall return again.

Gaudent in caelis was probably sung for primarily musical reasons over liturgical ones. We had intended to sing it for All Saints but were unable so there was an opportunity here. It wasn't wholly inappropriate and if there was a fear that we were canonising the departed we had sought God's mercy in the opening chant.

Sunday, November 7, 2010

32nd Sunday in Ordinary Time

7 November 2010

EntranceChrist is alive with joy we sing
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 16I shall be filled (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsI know my Redeemer (Stephen Dean)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionCentre of my life (Paul Inwood)
FinalLove divine

In previous years this Sunday has been Remembrance Sunday and this has, in the past, led to the question about the suitability of the Gospel. I wonder if sometimes, that like the Saducees, our contemporary preoccupations can lead us to miss the point. It is not about marriage, or diet come to that, but eternal life. I hope the opening hymn set this scene and was a reminder that every Sunday is Easter.

I know my Redeemer was a further reflection on this as well as being good 'November fare'. I like the uncomplicated harmony of the refrain and way it expresses an uncomplicated belief in the resurrection. The verse comes in rather quickly after the refrain, too quickly perhaps — a extra 2 beats seems necessary. Otherwise to continue the above it as though the cantor bursts in on simplicity of the assembly with their personal sentiments rather than being seen as extension of the same text.

Centre of my life was a late choice for communion. That God would not leave our souls among the dead seemed to fit in with whole. I did consider a setting of the Emmaus story, based on the Communion antiphon The disciples recognised the Lord Jesus in the breaking of bread. But this seems to me to be at too many removes. I suspect that this is part of my ongoing reflection on the antiphons, what they offer and how they 'work'. I can understand the antiphon at this point: as a reflection on Communion, that we are as the disciples recognising Jesus, even that the context of this Sunday pushes that further that this Jesus is the Christ, risen and living, who speaks of the Lord God of Abraham, of Isaac and Jacob and all the scriptures. It is about this phrase which has a context (Emmaus) speaking at this moment (Communion) in this context (32nd Sunday) which I'm not sure is the same as adding a further story to the mix.

Sunday, October 31, 2010

All Saints

31 October 2010

EntranceFor all the saints
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 23Blessed are they (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsEye has not seen (Marty Haugen)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodLamb of God 6 (mtgf)
CommunionWhat does the Lord require? (mtgf)
FinalHoly God, we praise thy name

This was a Sunday of last minute changes. Our accompanist could not be with so we discovered before Mass so out went Gaudent in Caelis by Dering and in came Marty Haugen. At the beginning of Mass the visiting supply priest announced he would be changing the gospel to the one of the Sunday as it was more appropriate to All Saints. We were luckily reassured that Mass would be valid but it did make we wonder about the validity of the musical choices. (I do recognise the validity of the Mass is a different order of things.) I would say that music is chosen to assist people participate in the mystery being celebrated. That is greater than providing a musical commentary or illustration of the readings, indeed I would say most of the choices today were from the idea of the celebration rather than individual texts — as is often the case with particular feasts. The communion song does combine Micah 6 with the Beatitudes - so the Gospel text was sung at least. In truth, if I had been told before hand I am not sure I would have changed anything.

Tuesday, October 26, 2010

30th Sunday in Ordinary Time

24 October 2010

EntranceDear Lord and Father of mankind
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 33This poor man called (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsA touching place (John Bell)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodLamb of God 6 (mtgf)
CommunionSeek the Lord (John Bell)
FinalPraise my soul

I am not sure the popularity of Dear Lord and Father this Sunday was because it expressed well the themes of the Liturgy of the Word or because the lack of something better. I did wonder about a setting of the 'Jesus Prayer' - Jesus, Son of the living God, have mercy on me, which echoes the words of the tax collector, but nothing suitable came to mind. A touching place is a song about tax collectors and their kind. It is not an easy text to sing and always feels awkward but perhaps that is part of the point.

The Lamb of God changed form this week. From beginning as a responsorial setting it has become more like a litany.

Sunday, October 17, 2010

29th Sunday in Ordinary Time

17 October 2010

EntranceAll my hope on God is founded
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 120Our help is in the name of the Lord (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsListen, Lord (John Bell)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodLamb of God 6 (mtgf)
CommunionI lift up my eyes (Huijbers)
FinalTell out my soul

Psalm 120 is a favourite psalm and as it only occurs on this Sunday I thought it would be nice to repeat the text at another point in the liturgy. We looked Mary Haugen's 'Pilgrim Song' but found it bland. On paper Huijbers' setting may look blander — it is all in unison — but the modal language, the rhythmic movement and the form give it character. I was worried that the form might throw us. To give an idea it begins A, B1, B2, C1, B2, C2, B1, B2, C1 etc. but written so that your eyes are darting back and forth on the paper. Not only does this hark back to Gregorian responsories it textually makes sense. Ideally it needs a larger body of singers so that you get a greater contrast between cantor and all — more a sense of the music been tossed from one to the other. The responsorial psalm setting uses the verse melody of 'Longing, trusting'. I can't remember which came first.

Listen, Lord was a second outing. It is often good musically to consolidate a piece by doing it again and this week the widow's pleas in the gospel gave us the opportunity.

Sunday, October 10, 2010

28th Sunday in Ordinary Time

10 October 2010

EntranceAll people that on earth do dwell
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 97The Lord has shown his salvation (All the ends) (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsNow we remain (David Haas)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodLamb of God 6 (mtgf)
CommunionLord, your love has drawn us near (Stephen Dean)
FinalGod is love, his the care

After careful practice before Mass our psalmist suddenly sang the other response given in the setting, the more familiar Christmas text of 'All the ends of the earth'. The congregation looked momentarily confused which at least shows they expect to sing the response and having the text on Mass sheet helps. In the event the two response are two sides of the same coin. In the given the Lord has shown his salvation to the nations; in the alternative all nations have seen God's salvation. What makes the psalm response interesting is that provides a particular focus for the first reading and gospel. The psalm could just be one of praise and thanksgiving for what God has done. The response draws attention that parallels between the two stories is not just healing but salvation being offered beyond Israel.

The opening hymn this morning reflected this with its invitation to all people. I was struck that we should bring out Vaughan Williams' arrangement again at some point and also remembered his comment about keeping the tune moving at the end of phrases.

Now we remain picked up on part of the text of the 2nd reading - though we never got to that verse (the last) today. The last two items wee chosen to reflect the praise and thanksgiving of the gospel. Apologies to the composer but I realised that one reason that we rarely do Lord, your love is that the choir parts which take the form of a 'four-part' descant demand larger resources than we can muster and it is not possible to 'salvage' something. A further heretical thought — I am not sure I am convinced of Holst's arrangement of the last hymn. This maybe because one often gets the Introduction (guess where to come in, isn't the Dorian mode fun!) and an adaptation of the rest. As far as I can tell text and arrangement have been together since the beginning in Songs of Praise though Holst's arrangement was first published with the original text from Piae Cantiones in the Oxford Book of Carols. Checking through various hymn books it is surprising which ones the text does not appear in.

Academic Mass

Wednesday 6 October 2010

EntranceAll are welcome (Marty Haugen)
Psalm 138 O God, you search me (Bernadette Farrell)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsServant Song (Richard Gillard)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionLove one another (mtgf)
FinalGod is love

Mass to begin the academic year. The readings were chosen especially by the presider — the Gospel was love your enemies. The singers were anyone who showed up beforehand — it was a good celebration

Sunday, October 3, 2010

27th Sunday in Ordinary Time

3 October 2010

EntranceWe walk by faith
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 94O that today (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsListen Lord (John Bell)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionLead me, Lord (SS Wesley)
FinalBe thou my vision

Listen, Lord was new to us and we enjoyed the typically rich harmony which develops from the singable vocal parts. We left the verses as solo but we may look at the harmony of these at a later date. In these Sundays at the beginning of the academic year there is an element of setting out one's stall, saying this is what we do and trying to represent that. I am not sure we get it right or whether it is even something to be aware of.

I have never been sure of Marty Haugen's tune for We walk by faith as one that accessible by congregations. I am quite sure many do manage it; I am not sure we ever have. We sang the text to Belmont, which seemed to fit the words well. I also like Barbara Bridge's use of Jesu dulcis memoria for this text. At the end of Mass I reflected that I might have had the same nervousness if I had to introduce Be thou my vision when Lord of all hopefulness was already known — or vice versa. A confession we were going to Lord of all hopefulness this morning but I gave the wrong number for the hymnboard…

Sunday, September 26, 2010

26th Sunday in Ordinary Time

26 September 2010

EntranceLonging for Light (Bernadette Farrell)
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 145My soul give praise to the Lord (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsWhere your treasure is (Marty Haugen)
Eucharistic AcclamationsMass of Creation (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionThe cry of the poor (John Foley)
FinalThe Voice of God

Sometimes one has an idea of the various pieces one might do but not necessarily the order. We considered The
cry of the poor
as an entrance psalm but one constraint today was the beginning of term and so we thought it would be good to begin that would be widely known.

Where your treasure is might be seen as a reflection on the rich man, whereas The Cry of the Poor reflected Lazarus. The final hymn picked up the more general sentiments of the psalm. Today's psalm is a good example of where the psalm and its response is not a simple reflection of the first reading. In some ways it is literally a reflection of the image providing the mirror image — the poor give praise because the 'sprawler's revelry is over' and the psalmist lists the world turned upside down something, ironically, Lazarus does not experience in this world.

Sunday, September 19, 2010

25th Sunday in Ordinary Time

19 September 2010

EntrancePraise to the holiest (Bl. John Henry Newman/Terry)
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 112Praise the Lord who raises the poor (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsUbi Caritas (Bob Hurd)
Eucharistic AcclamationsCreationI (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionI am your Saviour (Collegeville Composers Group)
FinalNow thank we all our God


What connections do we make between the liturgy we celebrate and those we may watch. It would have been odd not to have sung something by Newman this morning and we had Mass at 9am so that people could watch the Mass of Beatification. I wonder how many had watched the Vigil in Hyde Park and recognised Alleluia Beati.
Some of the connections were memory and objects today. Remembering that two days ago the Holy Father came here gave a poignancy returning the space and on display was the mosaic of the Virgin and Child presented by the Pope to the College.
Ubi Caritas took up the theme of care for the poor.




Saturday, September 18, 2010

Papal Visit - Prayer with Religious

Friday 17 September

Morning Prayer
HymnWord of God (Quinn/Bach)
Psalm 50(Bévenot)
Tobit 13 (James Walsh)
Psalm 148(Bévenot)
ReadingEphesians 4:1-7, 11-13
ResponseYour words are spirit and life (Bernadette Farrell)
MotetMay the mind of Christ our Saviour (mtgf)
Benedictus(Rees)
Lord's Prayer (Rimsky Korsakov)
InstrumentalLiebster Jesu (Bach)
Papal Prayer
EntranceVeni Sancte Spiritus (Christopher Walker
ReadingWisdom 7:7-10. 15-16
ResponseYour words are spirit and life (Bernadette Farrell)
Address
Prayer & Blessing
Final HymnLord, you give the great commission (Jeffrey Rowthorn/CV Taylor)

 It is an astonishing honour to be invited to participate in a papal liturgy. Even more so if he comes to church and you are involved in the preparation of the liturgy and provision of music. This was the Prayer with the religious, the first of three events at Strawberry Hill and the first event in England.

The Holy See provides an excellent document giving guidelines for papal liturgy and so the format of the prayer was given. There was a subtitle to the prayer with religious — with a charism in education. The reading, from Wisdom, was taken from first reading for St Robert Bellarmine and gave a focus to the liturgy. It was followed by just the response of Bernadette Farrell's Your words are spirit and life which is based on the psalm chosen in response to the reading in the Lectionary. It began with a playthrough on a solo violin — though the liturgy was short there were moments of repose and prayer.

Veni Sancte Spiritus was chosen for a number of reasons: the link between wisdom and calling on the Holy Spirit; the hymn text was written by an English man — Stephen Langton, Archbishop of Canterbury; it needed to be flexible in length (there was quite a bit of pressure to keep the prayer as short as possible); it could begin before the Holy Father arrived sothat he would join us in prayer; it was a connection with the previous Papal Visit being written for the Mass on Pentecost Sunday at Coventry in 1982. In the event the Pope was delayed by about 30 mins so it had to be flexible and so was sung for about 35 minutes.

As the religious were asked to be in the chapel at least 90 mins before 10am it was thought appropriate to celebrate Morning Prayer. One aspect of it musically was to represent the contribution of English, Welsh and Scottish religious to the liturgy of the Church through psalm tones and hymn texts. The hymn tune used for the hymn tune was the basis of the instrumental at the end of the morning prayer arranged for 2 violins and organ. After the reading there was a reflection from 3 religious on the contribution of religious to education: in formal eduction, parish settings and with the marginalised. After each reflection the response was sung and so made a link with the papal prayer.

Sunday, September 12, 2010

24th Sunday in Ordinary Time

12 September 2010

EntranceThere's wideness in God's mercy (FW Faber)
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 50I will leave this place (mtgf)
Gospel AcclamationAlleluia Beati (Christopher Walker)
Preparation of GiftsOut of the depths (Scott Soper)
Eucharistic AcclamationsCreation (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionWord of God (Quinn/Bach)
FinalPraise my soul the King of heaven

The psalm response is a quotation from the Gospel — the words of the prodigal son. Though both first reading and gospel are about God's mercy the protagonists are different. Moses is seeking mercy for the people of Israel: Have mercy on them perhaps. I am not sure what other examples there are in the Sunday lectionary where the psalm is more (directly) linked to the gospel.

God's mercy permeated the other choices. A penitential psalm at the Preparation of the Gifts — Psalm 129. I decided to choose the first response: Out of the depths rather God of compassion partly because we rarely cry from the depths preferring softer images and seems to me to be occasionally appropriate to give people these words. A second reason was that the second response is not in the hymn book.

I am always struck by the directness of the language of There's a wideness in God's mercy. It is a skill to convey meaning succinctly within one line of a verse. It was also nice to sing some Faber this week as I am sure we shall sing some Newman next week. Word of God was also partly chosen in preparation for later this week. We began with the chorale prelude before singing the hymn. Putting the two side by side it was possible to hear the link between the two of them.

Sunday, September 5, 2010

23rd Sunday in Ordinary Time

5 September 2010

EntranceAll that is hidden (Bernadette Farrell)
Penitential RiteSt Gabriel (mtgf)
GloriaSt Gabriel (mtgf)
Psalm 90O Lord, you have been our refuge (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsThe love of the Lord (Michael Joncas)
Eucharistic AcclamationsCreation (Marty Haugen)
Lamb of GodSt Gabriel (mtgf)
CommunionRestless is the heart (Bernadette Farrell)
FinalBe thou my vision

When All that is hidden was new it seemed to me at least a piece that excited me but doubted that congregations would 'get'. One of choir speaks about trying to introduce it at the time and the group wishing to resolve the final chord — one of the strengths of the piece. The melody of the refrain requires a level of commitment from the congregation for it actually to work. I know that when I have introduced I have said that it may not seem immediately attractive but give it time. Well we have and it seems to have taken root. I think I recall Bernadette saying at the time of composition she thought it too American for here.

We have a regular group who come to Mass from the nearby Roy Kinnear Home which provides care for people with severe learning and physical disabilities. Today we prayed for a member who died a year ago. As often is the case we learnt this late in the day and in some ways I am not sure what we might have done differently as what we sang offered its own consolation I hope — Restless is the heart until it comes to rest in you.

We began our change to our Autumn music today. It is odd to think that this may be the last year in which we sing this translation. I know there are versions fitted to the new translations for these current settings but I think some more thought is needed for how we will move forward. I need to factor this into the forward planning.

Sunday, August 29, 2010

22nd Sunday in Ordinary Time

29 August 2010


EntranceGather us in (Marty Haugen)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 67In your goodness, O Lord (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsWhat does the Lord require (mtgf)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionThose who eat my flesh (Bob Hurd)
FinalFor the healing of the nations
Many years ago when Gather us in was new I remember someone I know saying to me how much they like the song because they felt included in it and quoted the line 'we are the old who yearn for your face'. Though there is always a danger of too many we/me centred texts this sense of affirmation and inclusion — inclusion in the Body of Christ is important. What I now see as intriguing about that comment is realising the person was probably in their mid-50s at the time.
What does the Lord require? uses the familiar text from Micah 6 for the refrain and the verses are a simple chant setting of the Beatitudes. Originally conceived as a piece for a Saint's day — saints as embodying the beatitudes, saints as people who walk humbly with God. Today it picked up the strain of humbleness in both the first reading and the gospel.

Monday, August 23, 2010

21st Sunday in Ordinary Time

22 August 2010

EntranceAll are welcome (Marty Haugen)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 116Go out to the whole world (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsTravelling the road to freedom (John Bell)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionThose who eat my flesh (Bob Hurd)
FinalTell out my soul

Size matters and sometimes small is more flexible than large. This often strikes me as we move through the summer. I am a firm believer that one reason that our congregation sings is that we sing every Sunday — it's what we do at Mass. We have an attitude of 'we never close'. I also realise that our smallness makes this easier. At any time one of might not be able to be there but we carry on, adapting if necessary. The two other factors are related and are about recognising the essentials. Firstly Mass repertoire is used consistently over a number of weeks so that, I hope, the congregation can sing it with confidence; secondly the key element of forward planning is the psalm which is always sung. Only occasionally is the Lectionary psalm replaced by another text and then it usually a common psalm.

Enough trumpeting. We sang once more Travelling the Road to freedom picking up the reference at the beginning of the Gospel to the road to Jerusalem which we began to follow a number of weeks back. Bob Hurd's song at communion reflected the antiphon and was written in part, so the composer's notes tell us, in reaction to those who are over precious/zealous about the use of Christ's words and forget the rich tradition of the Church. Amen.


Sunday, August 15, 2010

Assumption of the Blessed Virgin Mary

15 August 2010


EntranceSing we of the blessed Mother
Penitential RiteMass for 3 voices (Byrd)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 44On your right stands the Queen (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsAve Maris Stella (Monteverdi)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionO holy Mary (Owen Alstott)
FinalHail Queen of heaven
I continue to be surprised by what hymn tunes our congregation knows or doesn't as the case may be. We sang the opening hymn to Abbot's Leigh (very pedantic footnote: the hymn tune has an apostrophe, the village doesn't), which I am sure we did not use last year and when we have used for other texts I am sure the response has been lukewarm. So we took a risk singing it unaccompanied but being unaccompanied we could hear people singing it. If there was any factor that might have changed the congregation's knowledge it may have been that the presider could be heard singing it. And it is a good tune. The text which in some ways is based on the mysteries of the rosary gives a good context to the feast and suits our building with its windows based on the rosary.
The arrangement of the Monteverdi Ave Maris Stella begins and ends with the chant melody on which it is based and so you can hear the skill with which Monteverdi transform this melody into one of rhythmic vitality. The psalm response and verse are also based on the same chant. Ave Maris Stella is the college hymn from which the motto is drawn: Monstra t'esse matrem. The chant is a much more interesting melody than the usual hymn tune.
Today is this blog's first anniversary. For those who wish to wind back the clock you will see there is a great deal of consistency between last year's celebration and this. I hope this is consistency rather than lack of imagination! Though I think that music for the liturgy works well when there is stability — so don't expect many changes this time next year!

Sunday, August 8, 2010

19th Sunday in Ordinary Time

8 August 2010

EntranceLord, you have come to the seashore
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 32Happy the people (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsLet nothing trouble you (Bernadette Farrell)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionI'll love the Lord (John Bell)
FinalLove divine

I am not sure that today's choices did justice to the texts we heard. As is often in the case hearing the readings proclaimed is a different experience to looking at them on paper. After the event the people that God has chosen as his own seems to ring out. It might even be a week when it was justifiable to sing about 'us' or least the people God has called us to be.

Let nothing trouble you by Bernadette Farrell has the refrain based on a text of St Teresa of Avile whereas the verses offer a rich mosaic of scriptural and liturgical texts. I'll love the Lord from John Bell has a simple responsorial patten with a cantor singing the first line which is varied in the repeat by all; the second phrase follows the same pattern and is followed by a repeat of the first phrase. The text suggest that it might have been written for a parish mission or the Church of Scotland equivalent, at least some sort of recommitment.

For various reasons I did not produce a Mass sheet for the last two weeks - apologies. Apart from the references to the readings it mostly serves as an aide-memoire for the Mass parts. The one exception is the psalm response so that has required extra enunciation these weeks. As the whole congregation is invited sing the complete text of the Gloria I have animated that more than I usually would. My impression is that the Mass parts are generally known and people weren't deterred by the lack of a piece of A5 paper. This does reinforce my apprehension about adapting current setting to the new translation. It seems to me laudable to aim for people to know Mass setting by heart. Though I think possible to change my guess is that we recognise that this not a case of reading and singing a new text (which maybe what the musicians will do) but of alerting the heart.

Sunday, August 1, 2010

18th Sunday in Ordinary Time

1 August 2010

EntranceDear Lord and Father
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 89O Lord, you have been our refuge (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsIn the land (Bernadette Farrell)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionWhere your treasure is (Marty Haugen)
FinalAll my hope is founded ( )

Like a number of Sundays in Year C there is an alternative psalm today. I am not sure if the alternative, Psalm 94, was an addition with the 2nd edition and so was meant to clarify the text or is offered as a more familiar alternative to Psalm 89. We went with Psalm 89. So, to crudely paraphrase not - now is the time to listen to God's word - but - now is very short make the most of it.

In the land was when Bernadette Farrell worked for the Eastern pastoral area of Westminster diocese and the diocese was celebrating a Year of the Eucharist. It shows, I think, the influence of the 'Dutch school': Huijbers and Oosterhuis, particularly in the verses. To the strong text and melody Bernadette brings a propulsive harmony.

Wednesday, July 28, 2010

17th Sunday in Ordinary Time

25 July 2010

EntrancePraise to the Lord
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 137On the day I called (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of Gifts
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionThe cry of the poor (John Foley)
FinalNow thank we all our God

Sunday, July 18, 2010

16th Sunday in Ordinary Time

18 July 2010

EntranceAll are welcome (Marty Haugen)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 14The just will live (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsThere is a longing (Anne Quigley)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionHere I stand (John Bell)
FinalLord of all hopefulness

The welcome guest: known or unknown finds welcome. All are welcome seems to find its way on lists of US bloggers' least favourite hymns. Its main fault is that is vision is primarily horizontal yet a major theme is that this is a place where God is at work. My guess is that if there is genuine musical dislike it stems from overuse rather than the melody itself which is well constructed. It is actually quite a while since we have sung it and though it took some time before it was sung with confidence it seemed to be sung well this morning. I am more intrigued by a list of ten pieces of recent liturgical music that a chant aficionado does not mind.

One of today's Communion antiphon reads:

I stand at the door and knock, says the Lord. If anyone hears my voice and opens the door, I will come in and sit down to supper with him, and he with me.

Not only did connect with the readings it also gave a chance to sing John Bell's chant Here I stand. It's one of those pieces which, to my mind, that John Bell enjoys the construction of pieces and the singability of each part. We sang it with Psalm 22 using a 2-part tone based on the Bell.

Sunday, July 11, 2010

15th Sunday in Ordinary Time

11 July 2010

EntranceYour words are spirit and life (Bernadette Farrell)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 68Seek the Lord, you who are poor (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsUbi Caritas (Bob Hurd)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionIf we are living (Mexican arr. Haugen)
FinalGod is love, his the care (Dearmer/Piae Cantiones)

Law, word, love of neighbour, care for the poor. Four very rich ideas all linked together this Sunday. The richness meant there was much we could have done so that the deciding factor was for the most part practical. To give one example if we had been accompanied we might have sung Lowenthal's 'These Words' as it picks up the first reading and sees the word/law as something which abides in the heart.

I always have a wonder whether singing Ubi Caritas outside of Maundy Thursday weakens or strengthens the piece. If we only sung it once a year would it be more effective or does it grow through the web of connections when sung on Sundays such as this — two different proclamations of the command to love.

I have a soft spot for If we are living; it is a tender piece but it also reminds us 'we live not for ourselves'. I have known others prefer the John Bell translation and arrangement but I think the Haugen has a simplicity and a slight awkwardness which is preferable to too much sophistication here.

This Sundays offer a choice of psalms which happens a number of times in the coming weeks. The second option, Psalm 18, was added with the 2nd edition of the Lectionary. It shifts the focus from care for the poor to love of the law. I went with Psalm 68 partly because of its rarity — and discovered I had setting I seemed not have used before. As is sometimes the case with Lectionary I suspect there might be a better psalm choice which relates the law to care for the poor. We used Psalm 18 for our Entrance Song.

Sunday, July 4, 2010

14th Sunday in Ordinary Time

4 July 2010

EntranceThe kingdom of God
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 65(Cry out with joy (mtgf))
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsGod has chosen me (Bernadette Farrell)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionWe adore you, O Christ (mtgf)
FinalForth in the peace (Quinn)

Over the summer, well and at other times of the year, we have a number of visiting supply priests. For each one it is a case of learning their idiosyncrasies — and their learning ours. The conversation before Mass for the first time goes something like: 'Here is the Mass sheet', 'We sing everything except the Creed and the Our Father', 'Will you sing the doxology?', 'What form of Penitential Rite were you thinking of using?'. Most usually come more than once so that we are mutually aware of the other's 'ways'. My impression is that most appreciate what we are doing musically.

We also over the summer have visiting groups using the college facilities. This can vary in size between a number of Catholic individuals who are part of a larger group and whole conference groups. In previous years I have suggested that it might be good to know in advance but large institutions might not be good at this. I am not sure about inviting individuals from outside groups to minister. It is not just a question of local idiosyncrasies. In part it is theological — I think there is an aspect of (lay) liturgical ministry which is local. It is also practical — can you assume that your normal expectations of good practice are shared? And what skills are needed to communicate them? This is a convoluted way of explaining why the psalm is on brackets. A reader from a visiting group was invited read and was not aware that we normally sang the psalm and so carried on reading after the first reading. Irritating but may be not life-threatening. As the psalm is invariably sung what I noticed is that it does change the texture of the Liturgy of the Word — a succession of read texts is flatter and maybe therefore less engaging.

Sunday, June 27, 2010

13th Sunday in Ordinary Time

27 June 2010

EntranceBrother, sister let me serve you (Gilliard)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 15O Lord, you are my portion (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsTravelling the road to freedom (John Bell)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionCentre of my life (Paul Inwood)
FinalHe who would valiant (Dearmer after Bunyan)

When we first used Brother, sister let me serve you, apart from the first line being different, it was a choir piece. Now it is sung by all and proved a fitting hymn to begin this morning. In a similar way I am sure that 3 years ago we used Centre of my life for the responsorial psalm. This year I provided a setting and so we used Inwood's setting at Communion. I do find the response slightly opaque. Is the Lord all that I need or my future? The immediate though I am afraid is fish and chips. Partly because of this I included the rest of the line in the psalm and the next line as well.

Travelling the road to freedom picked up the gospel — Jesus resolutely taking the road for Jerusalem. It is often understood as the turning point in the narrative of synoptic gospels — Jesus moves towards his passion and death. In Luke others want to follow but do not have the courage. The song by John Bell picks up the motif of travelling the road, of the coming passion and the challenge of the invitation to follow. I was surprised that the strong harmony with its succession of dissonances would work with a reduction to our usual 3 parts but I think it did.

Sunday, June 20, 2010

12th Sunday in Ordinary Time

20 June 2010


EntranceLord Jesus Christ (Appleford)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 62For you my soul is thirsting (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsOurs were the griefs (Stephen Dean)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionChrist our peace (Marty Haugen)
FinalAt the name of Jesus (Noel/Brierley)
A little hommage to the 20th Century Light Music Group this morning. Their 'manifesto' was:

These hymn tunes have been written for congregational worship by 20th century congregations. The styles vary, but they all seek to express in the musical idion of light music - music which is common to almost everyone - the common worship of the People of God. They offered in the belief that not only the great and lasting music of the past but also the ordinary and transient music of today - which is the background to the lives of so many - has a rightful place in our worship.
I appreciate that they recognised that much Church music is transient, and of its time. Like any such collection, and like much today, a few things have lasted. The opening and closing hymns were chosen not just for their appropriateness but also because they have strong melodies which would work unaccompanied and I would expect visitors to know. Both hymns make the connection between recognising Jesus as Christ, the Son of God and that he is destined to suffer. Lord Jesus Christ occasioned a primary school memory — we always omitted verse 3 something I never understood. Hymns were written out in best primary school teacher calligraphy on flip chart sheets. As a 3rd verse would have gone onto a second sheet it cannot have been a question of space.
As noted there are two aspects to today's Gospel - Peter's acclamation of faith and the prophecy of the passion. The first reading emphasised the latter — and so at the Preparation of Gifts we sang Stephen Dean's setting of the canticle from 1 Peter — I am not wholly sure how the psalm was supposed to be understood in this context.
Christ our peace is one of Marty Haugen's 'simpler' songs and I suspect better for it. It was chosen to pick up the idea of equality in Christ as found in Galatians.

Sunday, June 13, 2010

11th Sunday in Ordinary Time

13 June 2010

EntranceThere's wideness in God's mercy (Faber/Blaenwern)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 31Forgive, Lord (mtgf)
Gospel AcclamationAlleluia (Murray)
Preparation of GiftsRemember not the things of the past (Bob Hurd)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodSt Gabriel (mtgf)
CommunionAll your sins have been for given (Collegeville Composers Group)
FinalPraise we our God with joy
After so long we are back in the pastures of (real) Ordinary Time. What I particularly mean is since the beginning of Lent I have known what the readings will be, or at least a good guess, without having to check. I have been on a clear path now, though there is a shape in the readings from Luke's Gospel, it is needs some orientation.
There's a richness in the opening hymn; I think it is a successful lyrical expression of theology one might almost say Wesleyian - though the author may not have been grateful for the comparison. This begs the question what other Catholic hymns manage this? In recent years there have been many scripturally based hymns. The variety of versions of the text led me to check - it was originally 13 4-line stanzas.
Remember, not things of the past is a favourite from Bob Hurd's collection A Lenten Journey. Even if scripture scholars caution against equating the woman caught in adultery with the woman who anointed the feet of Jesus I think the text, though written for the former, fitted today's celebration. The Communion refrain from Psallite showed the insight of the authors. There is a clear theme of sinfulness and forgiveness in the readings and the refrain both reflected this but also allowed redemption/communion:

All your sins have been forgiven;
love has swept your guilt away.
Go in peace: your faith has saved you;
love has come to you today.

I am less sure whether Psalm 84 was the best choice of accompanying psalm.

Sunday, June 6, 2010

The Body and Blood of the Lord

6 June 2010

EntranceOf the glorious body telling
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan Gloria (Christopher Walker)
Psalm 109You are a priest for ever (mtgf)
Gospel AcclamationAlleluia (A G Murray)
Preparation of GiftsYou have fed your people (mtgf)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodO Lamb of God (Berthier)
CommunionPange Lingua (Ricky Manalo CSP)
FinalMy God, and is thy table spread (Dodderidge)

Like last week there are 3 distinct sources for choosing music: the Lectionary; the Missal and the concept of the feast. Part of the concept is a connection with Maundy Thursday - something borne out by the 2nd reading. We used again, therefore, the chant Pange Lingua at Communion and at the beginning of Mass sang the text as a hymn. The final hymn I chose for its echos of O Sacrum Convivium (Magnificat Antiphon at Evening Prayer). I doubt this was something the author was conscious of as an 18th century Nonconformist minister. Both hymns speak of Body and Blood - if I remember correctly many years ago someone asked at a Conference I attended whether when St Thomas Aquinas wrote his texts for then new feast of Corpus Christi people were still receiving under both kinds, when they did receive - it was thought that they did.

At the Preparation of the Gifts we sang a setting of the Offertory Antiphon from the Simple Gradual

You have fed your people with the food of angels,
you have given them bread from heaven, alleluia.

One reason for singing this text was to get beyond the error of particularity — can you sing about partaking in the Body and Blood of Christ at the Preparation of Gifts? Yes, as this antiphon suggests because when we celebrate it is not a unique occasions but stretches back to the Last Supper and forward to the pledge of future glory.

Sunday, May 30, 2010

Trinity Sunday

30 May 2010

EntranceHoly, Holy, Holy (Heber/Dykes)
Penitential RiteSt Gabriel (mtgf)
GloriaJeanne Jugan (Christopher Walker)
Psalm 8How great is your name (mtgf)
Gospel Acclamation(A Gregory Murray)
Preparation of GiftsHymn of the Cherubim (Anonymous Russian?)
Eucharistic AcclamationsNo Greater Love (Michael Joncas)
Lamb of GodO Lamb of God (Berthier)
CommunionGod beyond all names (Bernadette Farrell)
FinalHoly God, we praise thy name

This is an 'all change' Sunday where we out aside settings for the Easter Season and move into Summer Ordinary Time. These settings will last us until September. It is one way of differentiating this succession of Solemnities we now have from Ascension to Corpus Christi. It is always heartening to see the assembly remember and sing Mass parts. The Jeanne Jugan Gloria is sung by the whole congregation throughout — I have a view that the congregation should have the opportunity to sing the whole text of the Gloria in at least one setting. For one week only the cantor sings the refrain first repeated by all.

The last time I sang the opening hymn was in Finland a few weeks ago, Pyhä, Pyhä, Pyhä, it is always interesting to see what hymns have travelled. I did wonder this morning if the text was originally written for hymn singing as the line lengths are not consistent from verse to verse - but apparently it was. It is based on Revelation 4. The final hymn is based on the Te Deum and there are versions which paraphrase the whole text. I am not sure whether it is unfamiliarity of these verses or the nature of the text of the Te Deum but I never feel I miss these missing verses.

Hymn of the Cherubim uses the Orthodox text for the preparation is a hymn to the Trinity. I inherited the piece from my time in Chichester and never found a composer. It has always been a choir favourite and produces a rich sonorous sound from simple resources.

Sunday, May 23, 2010

Pentecost

23 May 2010

EntranceCome down, O love divine
GloriaGlory to God (Berthier)
Psalm 103Send forth your Spirit , O Lord (mtgf)
Sequence & Gospel AcclamationVeni Sancte Spiritus (Plainchant arr. mtgf)
Preparation of GiftsSpirit of God (Bernadette Farrell)
Eucharistic AcclamationsGathering (Paul Inwood)
Lamb of GodO Lamb of God (Berthier)
CommunionMay the mind of Christ (mtgf)
FinalChrist be our light (Bernadette Farrell)

Chant melodies were heard twice in the liturgy. The psalm uses the opening motif from Veni Creator Spiritus in the bridge between response and verse. In the version used at the Easter Vigil with 5 verses the last verse use the chant for the first verse of Veni Sancte Spiritus as a countermelody. As noted on Easter Sunday I have an unease about the Sequence. Is it meant to be everyone singing as a hymn Holy Spirit, Lord of light or people listening to (singing?) the chant in Latin or something else. I offer a similar solution to Easter Sunday — a refrain for all which acts also as a Gospel Acclamation and verses sung by the choir. For Pentecost we do use the plainchant melody but, as others have suggested, in triple time so it has a lilting rhythm. We also sing the verses in English. Does it work? I don't know, partly because I don't know how the Sequence is supposed to work. My solution would not satisfy the purist. People sang the refrain but had that slight look of 'what again?' The refrain was rewritten this year so that it better fitted the modality of the chant.

I have suspicion that much of what we might sing at Pentecost is not quite right. The Missal texts are not invocations or invitations nor are they theological reflections on the Holy Spirit. It is the Lectionary in Psalm and Sequence that offers a pair of invocations. It is more about the action of the Holy Spirit in the Church. One of the important aspects of the renewal of the liturgy was a better and more explicit understanding of the role of the Holy Spirit in the liturgy. The Holy Spirit as enabler of the liturgical action. I am expressing my unease but cannot offer solutions. My guess they lie in less seeing this as a Sunday when we celebrate the Holy Spirit (just once a year) and more in the context of the whole Easter Season with its emphasis on the nature of the Church.

Sunday, May 16, 2010

Ascension of the Lord

16 May 2010

EntranceWorthy are you, O Lord (mtgf)
Penitential RiteSt Gabriel (mtgf)
GloriaGlory to God (Berthier)
Psalm 46Our God goes up (mtgf)
Gospel AcclamationCeltic (O'Carroll/Walker)
Preparation of GiftsChrist the Glory (Lalouette)
Eucharistic AcclamationsGathering (Paul Inwood)
Lamb of GodO Lamb of God (Berthier)
CommunionCall us to your table (Christopher Walker)
FinalAlleluia, sing to Jesus (Dix/Pritchard)

'when the forty days were o'er' &mdash I had not appreciated until reading a post on the PrayTell blog that Luke's Gospel account of the Ascension occurs on the Easter Sunday evening. It perhaps highlights one of the challenges of a Lectionary that jumps from place and not having a regard for the continuity of the gospel narrative.

The musical choices were less about narrative than about the risen, glorious, ascended Christ. The opening song is a setting of Revelation 4 - a canticle at Evening Prayer - I had meant to do it at some point this Easter Season so that we sung some revelation as well as heard it. Circumstances meant we used it on the one Sunday when we did not hear from Revelation but the refrain Worthy are you, O Lord, to receive wisdom and glory and blessings. I hope set the tone for the celebration. It is a piece that does not get out that much, though I am fond of it, it was written for a celebration of Evening Prayer in Oscott to mark the 150th anniversary of the Bishops' Conference in 2000.

Today's second reading was Ephesians and we used the verses from Ephesians for Call us to your table — all creation find fulfilment in the ascended Christ.

Sunday, May 9, 2010

6th Sunday of Easter

9 May 2010

EntranceChrist is alive (Stotter)
Penitential RiteSt Gabriels (mtgf)
GloriaGlory to God (Berthier)
Psalm 66Let the peoples praise you, O God (mtgf)
Gospel AcclamationCeltic (O'Carroll/Walker)
Preparation of GiftsLive on in my love (Collegeville Composers Group)
Eucharistic AcclamationsGathering (Paul Inwood)
Lamb of GodO Lamb of God (Berthier)
CommunionTake and Eat (Quinn/Joncas)
FinalWe have a gospel

Sunday, May 2, 2010

5th Sunday of Easter

2 May 2010



Entrance Love is his word (Connaughton/Milner)
Gloria Glory to God (Berthier)
Psalm 144 I will bless your name (mtgf)
Gospel Acclamation Celtic (O'Carroll/Walker)
Preparation of Gifts Love one another (mtgf)
Eucharistic Acclamations Gathering (Paul Inwood)
Lamb of God O Lamb of God (Berthier)
Communion A new commandment (Collegeville Composers Group)
Final God is love, his the care


There was a baptism during Mass this morning, so I hope that the hymns provided something familiar. In some ways it is hard to imagine that occasional Catholics would not have heard and sung the Celtic Alleluia and the Gathering Mass.

Love one another was written for the 150th Anniversary of the College, 10 years ago, and uses texts from John's Gospel which are heard through the Easter Season. A new commandment from Psallite has verses for Maundy Thursday where I feel it does not displace other pieces but it also has a set of verses for this Sunday - I saw the holy city. The refrain does have that quality of familiarity even on one hearing.

Sunday, April 25, 2010

4th Sunday of Easter

25 April 2010



Entrance Easter Alleluia (Marty Haugen)
Penitential Rite St Gabriel (mtgf)
Gloria Glory to God (Berthier)
Psalm 99 We are your people (mtgf)
Gospel Acclamation Celtic (O'Carroll/Walker)
Preparation of Gifts Shepherd me, O God (Marty Haugen)
Eucharistic Acclamations Gathering (Paul Inwood)
Lamb of God O Lamb of God (Berthier)
Communion We have been told (David Haas)
Final Hail Redeemer, King Divine


Marty Haugen's Easter Alleluia, like Bernadette Farrell's Lenten Praise to you, O Christ our Saviour written to be a Gospel Acclamation but actually also works as piece in it's own right. The verses of the Haugen are perhaps a little disjointed but they offer a series of Easter images. I particularly wished to use verse 4 - Call us, Good Shepherd this morning.

Hail Redeemer intrigues me. As the author, Patrick Brennan C.Ss.R, died in 1952, I presume it was written mid 20th century and as he was a Redemptorist, I presume its origins, and popularity, are due to parish missions. I would love to know if these assumptions are correct. Also I cannot think of any other Catholic hymn from this period, say post- Terry and pre-1962, that has continued in ordinary parish repertoire — again suggestions welcome.

Monday, April 19, 2010

3rd Sunday of Easter

18 April 2010



Entrance The stone which the builders rejected
Gloria Glory to God (Berthier)
Psalm 29 I will praise you, Lord (mtgf)
Gospel Acclamation Celtic (O'Carroll/Walker)
Preparation of Gifts Lead me, Lord (SS Wesley)
Eucharistic Acclamations Gathering (Paul Inwood)
Lamb of God O Lamb of God (Berthier)
Communion If you love me (Collegeville Composer's Group)
Final This joyful Eastertide


I was obviously slightly confused last week as I had it in my head that the gospel this week was the journey to Emmaus - I will have to wait another year before hearing that text. Instead it was the catch of fish and Jesus' questions to Peter. Perhaps because of my confusion I found this a hard gospel to choose music to accompany. Wesley's Lead me, Lord was a weak response to Jesus' words to Peter about his future path. The Psallite response at communion was a much closer text. The given psalm was 77 which seemed strangely topical with lines like 'he rained on them food like dust'.

I suggested last week that the Easter lectionary is diffuse. In other seasons I can say what the season/lectionary is about: Lent = baptism and repentance; Advent = preparation for Christ's coming, I am beginning to think the Easter lectionary is about the Church - as a sacrament of the risen Christ. This needs further reflection over the coming weeks.

Sunday, April 11, 2010

2nd Sunday of Easter

11 April 2010



Entrance O sons and Daughters
Gloria Glory to God (Berthier)
Psalm 117 Give thanks to the Lord, alleluia (Collegeville Composers Group)
Gospel Acclamation Celtic (O'Carroll/Walker)
Preparation of Gifts We walk by faith (Alford/Marty Haugen)
Eucharistic Acclamations Gathering (Paul Inwood)
Lamb of God O Lamb of God (Berthier)
Communion Now we remain (David Haas)
Final Thine be the glory


There is a challenge in Catholic liturgy: is the Sunday liturgy the primary liturgy of the Church when the whole local church gathers or is Sunday part of an ongoing cycle which the majority of the laity dip into once a week? This is something that strikes me at Christmas and Easter. This time the thought is occasioned by the term 'Low Sunday'. I suspect underneath this is a form of WWJD - a 'what is necessary?' and I guess the participation in the liturgy is not enough (how ever many times a week) it is whether we hear and live the Gospel.

If you wondered what that was all about two further questions might help. How 'low' is Low Sunday? and How do you sustain the joy of the Easter Season over 8 Sundays? I find the hardest Season to give a musical/liturgical shape. This is because I see the Sunday Lectionary as diffuse. It probably isn't anymore than any other season but I bring different expectations because we are lulled into narrative in the first 3 weeks and expect there to be a Sunday by Sunday story of the season (in a way I don't expect the Temptation in the desert to be drawn out over the 6 Sundays of Lent) and then the different readings: Acts, Apocalypse, Gospel can seem to be going on their own trajectory. How might we sing Revelation this year?

A question for this week and next (what's with all the questions!) is how much should the music choices retell the gospel. As we sang O Sons and Daughters ('Thomas' verses) I wondered if the text was a 15th century verbal equivalent of the stained glass - telling the story for those who did not otherwise hear it.

The psalm setting from Psallité is good and worth seeking out. I wish there was a complete set of verses for all three years but a little adaptation fitted this Sunday's different verse. It has a memorable refrain and a suitable energy.

Sunday, April 4, 2010

Easter Sunday

4 April 2010








































Entrance Jesus Christ is risen today
Gloria Glory to God (Berthier)
Psalm 117 This is the day (Marty Haugen)
Sequence Praise to the Paschal victim (mtgf)
Preparation of Gifts Christ the Glory (J f Lalouette)
Eucharistic Acclamations Gathering (Paul Inwood)
Lamb of God O Lamb of God (Berthier)
Communion I have seen the Lord (Bob Hurd)
Final This joyful Eastertide (Dutch arr. Wood)
Easter Sunday morning sees a return to the usual musical forces and what always appears to be our largest congregation of the year. As a rule the musicians are a little exhausted from the previous three days and the music is therefore not too demanding.
As the beginning of the Easter Season we begin a new set of music. I always find the Easter season on of the hardest to bring off musically/liturgicaly but key is to be tighter with use of Mass parts for just this season. The Celtic Alleluia which has in the past seemed ubiquitous has a freshness when it appears at Easter Vigil for first time for nearly a year.
The Sequence is an arrangement of the melody O filii et filiae with an Alleluia refrain sung by all. It probably says something about me that I am not wholly comfortable when music appears to be sung for its own sake — as with the sequence. It seems to be an interruption into the flow of the liturgy. I am happier using it as part of an extended Gospel Acclamation. Like much liturgical short-sightedness the problem is probably mine rather than the rite.
Christ the Glory is a simple 2 part motet by the French composer Jean Francois Lalouette (1651-1728). It is one of a number of useful pieces edited by the late Richard Proulx.

Easter Vigil

3 April 2010



Procession The Lord is my light (Taizé)
Exultet Simple (mtgf)
Psalm 103 Send forth your spirit (mtgf)
Psalm 15 Preserve me, God (Christopher Walker)
Exodus 15 I will sing to the Lord (mtgf)
Psalm 18 O Lord, you have the message (mtgf)
Psalm 41-42 As the deer longs (Palestrina arr. Barbara Bridge)
Gloria {Berthier)
Gospel Acclamation Celtic (O'Carroll/Walker)
Profession of Faith Amen, amen, I do believe (mtgf)
Sprinkling Amen, amen, I do believe (mtgf)
Preparation of Gifts For Peace (Antoine Oomen)
Eucharistic Acclamations Gathering (Paul Inwood)
Lamb of God (Berthier)
Communion Now we remain (David Haas)
Concerto for 2 Violins: Largo ma non tanto (JS Bach)
Final Christ be our light - Easter version (Bernadette Farrell)


For the last few years there has been one booklet containing Thursday, Friday and the Vigil. It is hoped it helps people to see this as one celebration and encourage those who come to part to come to the whole. This year it became A4 instead of A5 and a brief commentary on various elements was given in a side column. I hope this helped people's participation.

We had 5 readings from the Old Testament. In previous years we have had all 7. We cut down because we did not have enough cantors. we are back in a position where all 7 could be done by a different cantor or group of singers. Ironically it appears that we are short of readers. My experience is that you do not notice the time taken. This is, I think, due to readings and psalms well proclaimed and that we continue to sit in candlelight for the Liturgy of Word - which concentrates the mind. Another factor is the familiarity of the responses - this is the night we sing these melodies.

The Liturgy of the Word, though, was the place for the second new piece — As the deer longs. This is a slightly 'cheeky' arrangement of Palestrina's Sicut cervus by Barbara Bridge. I used the verses in the Lectionary with a simpler chant. We sang it unaccompanied which gave a contrast of texture. A practical reason for using the setting was it allowed our accompanist much more time to get from piano to organ — the organ enters the liturgy for the Gloria.

The sung profession of faith is published in Cantate. The Amen, amen I do believe response is used again for the sprinkling with appropriate verses taken from the Communion Song version. Of the various pieces we have tried for the sprinkling over the years this combination seems to have worked the best. Perhaps, as often seems to be the case, when music and action make sense together people sing.

Following the playing of the Pachelbel Canon at the Jubilee Mass our younger violinist asked if they might do the slow movement from Bach double violin concerto. When young people want offer their talents for the liturgy it seems right that a place is found. Communion at the end of vigil was the place. It was a beautiful moment and provided a space for reflection on what we had celebrated over the three days.

In the new translation obviously the Mass texts will be different, as will all the prayer texts. I will mourn the passing of the present translation of the Exsultet because it is so familiar and has formed me in my faith. I am sure the new translation will bring a freshness to the text and become as familiar.